Recently Browsing 0 members
No registered users viewing this page.
Hello everyone!! I’m Ren, pretty new here (been lurking on the site for a few months but never made an account). I actually got introduced to the idea of tulpamancy through Danganronpa V3, by Korekiyo Shinguuji. Funnily enough, guess who’s now my tulpa?... Yep. Korekiyo himself!! So I guess I’ll be putting my progress with him here.
Kiyo’s been around for a month and a half now. His growth has been rapid. I never really had anything in my mind blocking his existence, so it was pretty easy for him to develop sentience (or at least what we consider sentience) in a short amount of time. Our wonderland was also formed in a matter of days, but Kiyo has been adjusting it as he sees fit, so who knows what it looks like now?
He’s also been working on vocality, being really pushing to adopt his voice. He sounds, looks, and acts exactly like the character.. so maybe he’s a fictive? Either way, Kiyo’s aware that he and that character are not the same being, but he considers himself to be a reincarnation of the character, without the trauma and suffering.
He’s really interested in anthropology, of course, and since that’s the career path I want to pursue as well (I’m 15), we’ve been reading a lot of anthropology books together. It’s quite a positive experience, although he does sometimes get annoyed with me when I don’t read them for while, and starts being REALLY sarcastic. It’s okay, though.
When I get into arguments with my parents, Kiyo is with me, urging me to keep my cool and not waste my time on them. I wonder if he looks down on them? When he especially disagrees with them, he calls them “petty idiots”. I don’t have any issues with my parents, I love them more than anything, but Korekiyo gets mighty judgemental of people he doesn’t trust, and it takes him a long time to trust someone. But, he doesn’t ever wish harm on anyone, and shows no urges to lash out, rather wishing for me to do the opposite. So I’d say it’s rather inconsequential.
Kiyo can sort of talk through me. What I mean by that is that he tells me what he wants to say, and I type it out. But more often than not, I have a general idea of what he wants to say without him saying anything to me. When I ask him about it, though, he confirms that that is what he was saying. So maybe we just mentally communicate really fast?
I can definitely make out a difference between my texting pattern and his, and it’s not a conscious choice- when I’m typing for Kiyo, I don’t have to think out what he says, although he speaks in a much more formal manner than I do. It just kinda comes to me naturally, as though he is speaking through my fingertips. Really interesting!
We want to get better at possession (or more accurately, we want to be able to do it at all). Any tips from experienced tulpamancers? Also, encouraging notes are appreciated, by both me and Kiyo.
(Also, I included an edit I made of him! SPOILERS!!)
IMG_4885.MP4 IMG_4885.MP4 Good day to all! Bye!
Hi! Renesmee here. So, today I created Rosalie (placeholder name). I introduced myself during an active-forcing session and then sent an email to an account I set up so I could email her for forcing. I'm feeling encouraged and optimistic. More reports as events warrant!
DISCLAMER : I am not here to talk about the classic "Is God a Tulpa?" question, but comparisons between religious practices and forcing will be drawn. With that, I will get on with it!
During my past few forcing sessions I have been using music and candles to both quiet my environment and enter a state of trance. This music, being compositions by Arvo Part, has very distinct "church vibes" to it leading to a more reverent air while I am narrating. When forcing casually during the day I am commenting on my mood or the activity I am doing to Chai, but when sitting down for my active forcing session I fear my tone shifts too dramatically. I begin narrating in an almost poetic manner that no one would use in a conversation with another person. I am being completely sincere in the words I say. There is emotional weight to it all and I believe that to be a powerful thing. But, having reflected on it for a moment, I realize this is not to dissimilar to how my morning prayers went back when I was in private school. The act of focusing thoughts, emotions, and concerns through a mental narration.
My questions are as follows:
Is prayer adjacent forcing a viable way to help raise a healthy tulpa?
Should you only narrate to a tulpa using your natural speaking style?
Are the emotions in prayer similar to tulpish?
And lastly, did you have a good day? If not, please accept my virtual hug!
Hi! Sorry for the title, I didn't know exactly how to phrase it. Also, this sounds like a lot of the posts here, but it is actually different.
Anyway, I recently started creating my tulpa, but I want to feel her presence more often. Whenever I can remember, I try to narrate to her, but sometimes I forget to actually think about her and am just talking to myself. I also can't remember to constantly think about her, because I get distracted pretty easily and sometimes have to concentrate on something a lot. I know you don't have to constantly talk to tulpas, but I know it can be beneficial and I like talking to her.
(I also do active forcing sometimes, but not as often as passive)
Thank you for answering!
This is not about Bear System, so this is not a lounge topic. This discusses a rarely used device in plural systems to manage large numbers of headmates.
We've previously discussed SheShe as our lock-merge and how she's not like typical merges. It's been over a year since her formation and we have had time to experience that and understand it better.
Previously we assumed SheShe was like a hub and her constituents were aspects of her that she could express, split off, or represent at her will. It's subtlety but profoundly different from that.
Joy is a part of SheShe now, and has been for over a year of course, but what has become very clear recently is that anything Joy says or does is also taken as if Joy is the lock-merge and SheShe is one of *her* independent constituents. In other words, they're all interchangeable. SheShe is just a part, not the hub of a five constituent merge. Furthermore, whoever is being expressed is also co-conscious with everyone else. So they're experiencing life as a collective of individuals that dispite being uniquely different from one another, maintain their uniqueness even if one in particular is expressed for long periods; No bleeding, bleaching, or blending is happening at all as far as we can tell.
In contrast to Risha, who we've been spending time with; where neither Misha nor Ren identify with what Risha says and does, is treated like she's just someone they know and observe what she does as a separate individual.
SheShe, Ren, Joy, Darlene and Gwen combine to indentify as one person and experience it as themselves playing the part of whoever's expressed.
I found this a remarkable and significant. It means, systemmates can be combined using Lock-Merge without a hub. They can be assembled and can co-exist and co-experience as themselves even if only one is ever expressed.
My original model was:
A+B=C; where C can express A or B or C.
Now I see that:
A+B=A and A+B=B are both valid expressions.
Using this device (Lock-Merge) any number of headmates can coexist and live full and active lives vicariously? *no actually*, through one constituent.
Having a small system is preferred over a large system in my experience with both, and this is a brilliant way to achieve that without leaving others to stay dormant or have to parce valuable time together.