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Teryakywind's Tulpas for Dummies (verified 3/30/21)
This guide is intended to be a general overview of how to make a tulpa and providing tips to help a fledgeling creator in recognizing responses, a brief overview of the psychological model of tulpas, and a short history of tulpas in the Western world.
A full glossary probably/maybe/might be added at a later date. Any inquiries about visualization practice, wonderlands, and other forcing-related topics should be covered by any of the multitudes of guides already posted.
Constructive criticism can be posted here or by contacting me on the IRC.
Hopefully this doesn't get removed because I'm not sure how submitting this stuff works after GAT was implemented.
tulpasfordummies.pdf pdf back-up
tulpasfordummies.docx Word document back-up
I've made a series of video guides over the past several months designed to both improve on other guides by eliminating many less-substantiated forcing techniques and incorporating my research, and to deliver the information in a more comfortable (video) format. For those who cannot view the videos or would prefer to read their transcripts, I have collected their transcripts into a folder of PDFs linked here: https://drive.google.com/drive/folders/1utyb9ZPluPFxPBlR1uYsZGoqTwJ3kDyS?usp=sharing
Don't watch the In Detail series without watching the super-compact guide! They are meant to be viewed together!
The Super Compact 5 Minute Video Guide to Making a Tulpa
This video alone should give you all the information you need to make a tulpa. It's very compact and goes over the basics without much detail. For an expanded view, continue reading/watching for the In Detail series of videos.
KISS - Keep it Simple, Stupid
Over-complicating the forcing process is the easiest way to gimp your progress. This video goes over how to keep your eyes on the prize and avoid ideas that would only waste your time.
Making a Personality
Too many guides and people will demonize personality forcing for what are, in my opinion, very weak reasons. Data I've collected in the past suggests that giving your tulpa a starting personality helps them to develop faster, and you also get to have an idea of who you'll have with you for the rest of your life before you start to make them. What many people fail to pick up on is that personality forcing is more about you learning the personality than the tulpa, and that once you have a strong grasp of what you're trying to make, the pieces should fall into place.
Visualization and Making a Form
Giving your tulpa a starting form not only makes visualization a more natural process, but also (like personality forcing) can decrease the average time to create a tulpa, according to my data. The easiest way to do this (and, often, personality forcing as well) is to just copy a character you know and like from some kind of media. You should probably stick to something human or personified, though, so that you don't fail to make the mental connection that your tulpa is a person.
Thinking For Your Tulpa (Parroting etc)
No, parroting is not bad. In fact, it's among the most useful methods available for many people trying to create tulpas. But, it shouldn't be relied on as a crutch, and this video goes over both how to use parroting in moderation, and how to employ two other tactics that are means to the same end.
Getting Your First Responses
The moment you get your first real response from your tulpa is a highly anticipated one, and for good reason! But, avoiding false positives while also staying open for their first true attempts to reach you is no easy task. This video goes over what those initial responses should feel like, and what many people get caught up on.
For those who understands Russian, there's a guide describing so called "gymnasium student" method of tulpa creation.
Working link: here
The main idea is to treat tulpa as your own student in gymnasium. Then to organize all stuff, she got to learn/practice, in 3 levels: grade, disciplines for each grade and topics for each discipline. The whole tulpa's training process is considering as a "game of school", with tests, exams and score system. It is necessary for the tulpa to pass a test in every topic, and to pass exam in every discipline to make a progress. Introduced score system takes a role of feedback, which allows you to put extra flexibility to estimated hours per each topic and discipline.
Also, an attempt to completely rid off "slaveholder" terminology of "forcing", "host" etc. Instead of that, all process is describing in positive terms of "learning", "teacher" and so on.
Full English translation is possibly to come in future.
What do you think the ideal experience with tulpamancy is? As in, what all do you hope the tulpamancer gets from the experience? How do you hope their life changes?
I would say:
In general, internal life becomes more meaningful. Lonely hosts get a little less lonely, and the host/tulpa relationship is always evolving and deepening.
Mental control is improved: hosts learn to discern their thoughts from their tulpa's and from intrusives, and they learn to quickly and easily dissmiss intrusives, and replace intrusive ideas with more purposeful/mindful ones.
Tulpamancy sparks a great introspective time of self-discovery for the host. Switching fronters is a path by which the host sees how much of their behaviors is linked to their beliefs/personality. The tulpa also has access to memories and beliefs that the host may have never shared externally, so conversations may happen on topics that no one has ever had the host think about, before.
Boredom is a different, easily-defeatable beast. Empty moments waiting in line are filled with lively converstion and company. This is a signifigant improvement in daily life to many.
Visualization improves greatly, leading to more enjoyment of reading, and an easier time with a variety of tasks, and again, a more fulfilling internal life.
The system flourishes with few heartaches. Number of members stabilizes and everyone is happy with the amount of attention they recieve.
Doubts about the reality of a plural experience become fleeting or a thing of the past. The system trusts in the reality of their experiences, even if they aren't easily explainable.
Tulpamancy is a life-long commitment: the system will endure and age together.
The system forms a unique point-of-view about how some tulpa-related thing works, and comes and shares their opinions and theories with the community ;p
Happier, healthier, with a more meaningful life. -J
(I'm new to this forum so I apologize for anything I'm doing wrong)
When I was around 7 I created myself an imaginary friend out of spite for my mother (NOTE: my mother is a good person and I know spite is a horrible reason to create a tulpa, but I was a kid and barely knew anything). But instead of making a regular imaginary friend, I took my inner voice of common sense and decided to make that my imaginary friend. I gave her a small personality, called her Sarah, and imagined that she lived inside a Pekingese figurine by my bedstand. For the next week or so I would carry that figurine around, and instead of listening to my mother I would ask the statue, "What should I do, Sarah?" I'll then imagine Sarah telling me what the most common-sense-ish (for lack of a better word) thing to do was. After a while I stopped carrying the statue, but Sarah would continue to talk to me.
Once I reached puberty, I still had Sarah, and like many other imaginary friends who exist for that long, she began to develop some kind of sentience. Instead of only saying what I wanted to hear, she would openly challenge what I was doing if it wasn't the wisest decision. She would instigate conversation independently, comment on others, etc. She even changed her name to Anielka. When I finally learned what tulpas were years later, I realized she fit the definition for a tulpa and/or shard. (I learned that a shard is a sentient consciousness made from your own personality, like how Anielka was made out of my common sense, but I may be wrong).
Onto the question: Despite the fact that she still has a bit of difficulty speaking in certain areas, when it comes to helping me make a good decision she is incredibly vocal. But sometimes, if I myself think of something common-sense-ish or wise, it'll start off with my mindvoice and my words, but by the end it's entirely Anielka's. Similarly, sometimes when she thinks of something off-topic, it'll start off in her voice and end in mine. I won't be able to tell if I said it, or Anielka (she doesn't know either). I heard of the term "blending" in a couple plurality communities and I think that is the best description of what's happening. But unlike when others describe blending, it's often triggered by an event, but mine happen randomly and quite frequently. It's not frightening in any way, just a little unnerving that most of my own thoughts on the matter somehow turn into hers.
Is this something I should worry about? Or is it just the nature of a shard, which was formed out of me instead of by me, to do this? Am I mistaking my own thoughts for a tulpa?
A bit of information if it helps answer the question:
- I've been diagnosed with Body Dysmorphic Disorder and have a pending diagnosis on ADHD. BDD has intrusive, terrifying thoughts that cause me to worry about how I look obsessively (even if I look normal), and ADHD makes it hard for me to focus for long periods of time. Anielka has been amazing at helping with both. Reminding me nobody judges me for what I look like, helping me to stay on task and celebrating with me when I get something done.
- Anielka is my only tulpa, though I tried making more.
- I don't have problems with identity or forget who I am.
- I have a strong imagination and there have been times in the past I confused fantasy for reality. It rarely happens anymore, though.
- I currently have good relations with my mother.
- I never visualize Anielka. Even after I stopped carrying the dog figurine around, I still believed that was where her "soul" is, and to this day it feels unnatural and mildly distressing for her to imagine her outside of that statue.