Jump to content

Imagistic vs. doctrinal concepts in tulpa creation


Recommended Posts

Applying the concept of Divergent Modes of Religiosity to tulpa forcing and community structure

 

The DMR theory deals with the development and tradition of religious concepts but it can be applied to pretty much any group, knowledge or skill including tulpamancy.
It proposes two divergent paths - a 'primitive' imagistic and a 'developed' doctrinal mode of tradition of knowledge or learning, both offering specific benefits and drawbacks.

 

Quote

Excerpt from Wikipedia:

 

TL;DR
The imagistic mode is characterized by infrequently performed, high arousal rituals (e.g. initiation rites) and is associated with small scale, exclusive religious groups.
In contrast the doctrinal mode is characterized by frequently performed, low arousal rituals (e.g. daily recitations of sacred texts) and is associated with larger inclusive communities, as found in the major world religions.

 

Long version
The theory posits that these differing ritual patterns promote the transmission of religious traditions by exploiting core memory processes. Imagistic rituals arouse strong emotion and generate vivid, flashbulb like, episodic memories, while doctrinal rituals repetitive nature means that rather than individual events the experiences over time are stored in procedural and semantic memories. Later formulations of the theory also emphasized the different forms of group cohesion that are generated by the two modes, with imagistic rituals promoting intense, relational bonds with the other ritual participants and doctrinal rituals promoting more diffuse, categorical bonds with larger communities who share the same identity markers.
Although the DMR theory developed out of research on religious groups, more recent research has found evidence that the ritual dynamics described apply outside of the religious domain, including amongst football fans and armed militias, and that it may therefore serve as a more general theory of ritual and social cohesion.

 

Imagistic mode
The imagistic mode of religiosity involves collective rituals that are infrequent and highly emotional. Examples of these types of rituals include various initiation rites and rites of passage. The often dysphoric and highly emotional nature of these types of rituals activate the episodic memory system, resulting in detailed autobiographical memories. These dysphoric rituals can produce an extreme form of cohesion with the group, known as identity fusion. DMR posits that fusion with other group members will also motivate the individual to act out extreme forms of altruism, especially when the group is threatened. Therefore, the imagistic mode of religiosity prevails when a group’s survival depends on extremely high levels of cohesion.

 

Doctrinal mode
The doctrinal mode of religiosity refers to collective rituals that are frequent, usually routinized, and generate relatively little affect. Examples of this type of collective ritual would include Holy Communion and Call to prayer. Due to the repetitive nature of these types of rituals, semantic memory systems are thought to be activated and function similarly to organizing other general schemas and scripts of general knowledge. In contrast to the imagistic mode, these routinized rituals tend to produce less intense group identification, which serves to promote trust and cooperation but not extreme self-sacrifice. DMR posits that the historical transition from small-scale societies to the invention of agriculture brought about the need for large-scale cooperation and collective identity.

 

My first hypothesis is that imagistic and doctrinal concepts can be applied to both the tulpa community and the forcing process  and that communities generally tend to develop from imagistic to doctrinal ones once their userbase becomes more diverse and fluctuating.

 

The imagistic early tulpa community mostly consisted of either individuals sharing a common chan culture or people involved in occult practices, some discovered tulpas without a community at all. They were highly motivated and emotionally invested in tulpa creation which often involved highly intense forcing and meditation sessions. Without formalization everyone tried for themselves and lived through a novel process without much guidance or knowing what to expect, merely sharing their experiences with a close-knit group which was extreme in itself. Both in terms of humor and insults, not necessarily making a distinction between the two.

 

The doctrinal later tulpa community featured a much more diverse userbase drawn in by primary experiences of older users and following their guides. Their reason for tulpa creation were also much more diverse and they generally stuck to frequent forcing sessions of moderate intensity rather than extraordinary ordeals. This community became increasingly structured or you may say – tame and rejected initial extremes both in forcing techniques and community culture, similarly meeting novel or unorthodox ideas with growing scepticism. Debate led to a certain consensus and formalization manifesting in rules and guides.

 

My second hypothesis is that both methods work well, though they may lead to tulpas with different attributes as Pleeb and Bear already pointed out. In practice of course most people will apply a mixture of both methods.

 

 

Imagistic vs. doctrinal forcing
What we teach in this community is almost pure doctrinal forcing which is formalized, canonized and subject to orthodoxy checks while gradually evolving through feedback and debate. More or less logical, reasonable and for most people reproducible with a certain result - an autonomous character capable of interacting with its creator. Above all it is achievable in relatively short time with a manageable input of work and without subjecting one to painful or otherwise extreme ordeals. There is little wrong with this method as long as tulpamancers love their creations and fill their existence with a personal meaning.

However one point of criticism or caveat is that such tulpas may end up (no offense!) somehow hollow, limited in their abilities and autonomy as well as fragile. Bear brought up the difference between his tulpas and other characters he created.

 

My third hypothesis is that extraordinary strong tulpas are the result of imagistic forcing, meaning extreme emotional or even traumatic shared experiences leading to episodic memory and identity fusion. Think of members of a military squad who've gone through hell together blindly relying on one another or my favorite analogue - the prehistoric hunting community acting like a superorganism without commands similar to a pack of wolves. All for one, one for all. Such relationships created by identity fusion tend to be antifragile meaning they do not suffer but actually deepen under severe stress, an attribute Pleeb has associated with strong long-lived tulpas able to overcome hardships in their development. Obviously you do not have to go that far but you get the idea, it's about life-changing almost spiritual revelations. Such cannot be taught, they need to be experienced first-hand.

 

Spoiler

As for myself I cannot say I took an extreme imagistic path but after grasping the essentials back in 2014 I deliberately stayed offline for weeks and basically spent my entire free time with active forcing the way I felt was right, mostly pouring positive emotions into my tulpa and narrating to her with a far lesser focus on visualization. It was an immensely satisfying almost religious experience I will never forget. A year later we went on two extraordinary journeys through Asia and Oceania without much preparation, something I had never done before. It was pretty much insane in hindsight, nothing I would do again but we came to rely on each other and shared a lot of unforgettable experiences both good and bad. I really cannot say everything is perfect now and we still have a lot to work on (visualization is still abysmal) but overall I'd definitely call it a success.

 

Take-home message:
Ask yourself what you want to achieve and how much you are willing to invest in order to get there. It's a broad spectrum between the easy but potentially boring doctrinal path and the imagistic path extreme in input and result. In any case a promising way to deepen and strengthen tulpa-host relations is sharing novel, challenging and highly emotional experiences.

 

Sorry for that textwall, I hope it makes any sense. It is not the most straightforward and easy-to-grasp concept and just a simplified model but I think it is highly relevant in many aspects.  I’d like to hear your ideas on it.

HW_2002_Modes_of_Religiosity.pdf

Link to post
Share on other sites

As a researcher, this is very professional (dry) but packed with value. I liked it because of the tie-ins that were very well done and I am convinced by your hypotheses and it gave me the good feels dude.

 

Quote

...

painful or otherwise extreme ordeals.

 

Was it dysphoric? I know of a lot of practices in spirituality where dysphoric rituals will 'inspire' growth and strength, it could be applied here, but is this part of what you suggest early tulpamancers did was actually dysphoric, like starvation, cold showers, sleep deprivation, and other intentionally uncomfortable rituals? Maybe I answered my own question.

 

In my case, depression; they were my light in the darkness and the seemingly miraculous recovery of it with their help and continued help went a long way to remove doubt and encouraged me to push the boundries past what others said was impossible over and over again.

 

Quote

The doctrinal mode of religiosity refers to collective rituals that are frequent, usually routinized, and generate relatively little affect.

 

Though it is theorized that the community is moving toward a less functional tulpamancy, I've been observing this the whole time anyway, I wouldn't go so far as to say it has minimal effect, I think eventually the system could mature, though there are certain constraints that will limit freedom of growth, so maybe that's appropriate. Maybe they become satisfied by "good enough", which is fine, maybe?

 

 

Quote

some discovered tulpas without a community at all.

This is what happened to me. I had enough experience before discovering the community to avoid their influence. 

 

Would you suggest the lone-wolf style tulpa creation for newcomers? 

 

I also agree in terms of the formalized and canonical (ugh...) community sometimes comes off as a little strict and stiff, that's a huge turn off for me, but you know.

 

For me, as you also know, the emotional and intensely personal experience sharing was the norm, but it's stifled in this forum. I of course have many other outlets in the community at large, so that's not really a problem.

Edited by Ranger
Removed unnecessary formatting
Link to post
Share on other sites

Dang, this is quite a post. My own take in response to Bear saying it was dry but with lots of value - I read the TL;DR of the concepts and then skipped to "My first hypothesis" and read the rest and I didn't find it boring at all, though my initial reaction on reading the thread was obviously to skip stuff lol. I think the TL;DR was enough to get the concept and move on to the rest of the post.

 

Anyways, the main thing I want to add is that becoming "doctrinal" was more or less the forum's plan from the start. The systems for teaching people we have in place now have done exactly what most people on the forum were hoping they would - increase the success rates of creating tulpas and smooth out the experience. I think we've done just that, and while modern teaching may or may not be lacking in vibrant results, I think we do reach the most people now, methods and perspectives having been rounded out by a whole community over nearly a decade to apply to as many people as possible.

 

There are absolutely levels of skill and accomplishment in tulpamancy most people don't reach or even really try to, and my guess at why they're less common these days is our community of much friendlier/more understanding members greatly values treating all tulpa-like thoughtforms and systems as equal, downplaying the "need" (or even benefits) of stronger vocality/imposition/autonomy|independence|spontaneity/other standout skills. Basically, it's a very live and let live chill environment without people pushing each other or even implying people should work particularly hard, past the core "create and develop a tulpa to autonomy/vocality".

 

{Edit: I exclusively use the "general you" in the following paragraph, this is not at anyone specifically}

I don't think we limit people from going further at all, I just think we don't really encourage anything past switching and imposition. I don't really believe in the "the community doesn't like my ideas so I don't say anything" thing people sometimes say. Like, oh no, someone said they don't believe in your experience, and that's supposed to be worse than the forum was in the past? Have you SEEN what the forum used to be like? Ever read literally any of Sands' posts (dis)approving submissions? It's fine if you're afraid of the existing criticism you may get for being different from the norm, but don't say it's any worse than it ever was. While 2012 may have been a free-for-all in some senses (an era where "You have to force your tulpa naked or you won't be able to change their clothes later" was allowed to fly), people were all around more critical of each other back then than they ever were since just in general. If you can't handle criticism of going against the norm, I question how you'd handle criticism from "the good old days"

 

I think the pressure the community used to put on each other is most evident personally in how many people used to express guilt at not spending enough time forcing or working on advanced skills, while now it's considered a given that every system is doing only what they want and that's fine. I don't really have a preference, or a problem with how things are now

Edited by Luminesce

Hi! I'm Lumi, host of Reisen, Tewi, Flandre and Lucilyn.

Everyone deserves to love and be loved. It's human nature.

My tulpas and I have a Q&A thread, which was the first (and largest) of its kind. Feel free to ask us stuff.

Link to post
Share on other sites

Thanks!
I guess 10% of host's text wall would've been enough to get the point across but well...

 

11 hours ago, Bear said:

Would you suggest the lone-wolf style tulpa creation for newcomers?

Not really. Can be really frustrating for both host and tupper. Great if it happens naturally but I wouldn't do it on purpose. Just saying this is very personal, not like assembling some Ikea shelf. Creating your own framework of ideas and beliefs can really deepen the experience compared to merely following the footsteps of others. Just do your own stuff.

The focus on dysphoric experiences is a bit much in the text, it doesn't really matter if the experience is dys- or euphoric as long as it is intense. But dysphoria and existential threats are better for group cohesion I guess. That's what the original article mainly was about.

 

@Luminesce

Can't really disagree with anything, surely people don't push each other to extremes they way they used to and are satisfied with less. Same for us. Doesn't that amount to the same thing? Less role models, less competition, less collective experience = less imagistic stuff.

With the earliest tulpa community we don't mean the forum but the chans which were way more imagistic than doctrinal due to, well, anon being anon.
Forum's always been pretty doctrinal in a way which is necessary to function. Purely imagistic communities are extremely rare but certain early forum elements certainly were. An explosion of creative nonsense with a point (well, sometimes). I mean Sands' guide submission autism or Linkzelda's text walls were an ordeal to read but exactly because of that always made me laugh. They both made sense and were really 'out there' at the same time, almost works of art.

 

10 hours ago, Luminesce said:

 I question how you'd handle criticism from "the good old days"

The way I handle all criticism.

 

Spoiler

1668918327_Opiniondiscarded.jpg.aa812dc9e51abe3dc5ea3a5506b64ff3.jpg

 

Ya know I grew up with constant input from Fede and Sands which ranged from being wise to confusing to outright insane and humiliating. I mean I don't even...

 

Anyway see the two modes as extremes which aren't mutually exclusive. Communities can be a patchwork of both. And it's not a criticism of the forum at all. Complex societies need to be doctrinal, all major religions and political systems are. It's nothing bad, rather called civilization. But our modern world has almost completely eradicated imagistic experiences because 'noo, you can't do that, it's primitive and dangerous' which causes problems of its own because it locks out an important part of human nature. So if you feel something's lacking adding imagistic experiences may help. Not just in regard to tulpamancy. It's all about finding the right balance.

Super Girls don't cry

Link to post
Share on other sites

I don't think the post was too long at all, I was just saying I read the TL;DR of the two concepts and then the rest of the post rather than their extended definitions and it was all good. My "Dang, this is quite a post" was NOT referring to the length at all, it was exclusively at the value/insight of the content and concepts.

 

Also I want to make it clearer that in that paragraph about criticism I was not talking to any specific person, I was using the "general you" - it was basically only directed at the argument it was against and possibly anyone that holds that view.

Hi! I'm Lumi, host of Reisen, Tewi, Flandre and Lucilyn.

Everyone deserves to love and be loved. It's human nature.

My tulpas and I have a Q&A thread, which was the first (and largest) of its kind. Feel free to ask us stuff.

Link to post
Share on other sites
  • 8 months later...

I'm surprised I didn't see this thread, but I have more to contribute now.

 

Our tulpamancy experience isn't too advanced, it's mostly focused on keeping our head above water and understanding what is the best experience we can provide for our system. We work at a snails pace, and we don't necessarily focus on any given area as much as we probably should. However, despite this, I can say that so far we have learned new things in tulpamancy over the last three years, just really really slowly. Our attitude of we have to do tulpamancy because we have to or feel the need to is what got us here, and honestly I would really like a change in approach where instead of need we can start doing things for fun. However, our system is unique in the fact we're an accidental system and some of this is unexplored territory.

 

Lately, there has been an important shift on the forum that pooled in some of the imagistic structure- in the LOTPW forum game thread, the same tulpamancers would talk about tulpamancy with each other and suddenly we formed a small group. While it's not purely imagistic, we do encourage each other to try new things and test our limits. Having small pockets has also helped, the cBox and Discord effectively acting in the same way. While there are a lot of people on Discord, I speak with the same systems almost every day. The cBox is slower paced but it's the same thing but with a slightly different crowd. I think these pockets are a consequence of tulpamancers seeking to do more and share with others, and since it takes a lot of time and energy to get to understand a system, a small pocket is a more efficient means of doing so.

 

I don't know if anyone is interested in the mentorship program, but I see this as an effort to put imagistic structure in an experience, intended or otherwise. However, I haven't seen many people interested, and there are not enough mentors for the staff to bring it back. Maybe small pockets like the active Discord crowd are better and the guides answer enough basic questions people don't need help with creating a tulpa on their own.

 

As for choosing a path- I don't think that's completely necessary. We're not on the imagistic path and yet we're still around, learning new things. I don't know how doctoral our path really is at this point, while I can switch I'm also looking into parallel processing, Gray is practicing possession, we're still curious about merging, and we're talking about establishing emergency switching. I think as long as you have a reason to keep learning, you'll do just fine.

I'm Ranger, Gray's/Cat_ShadowGriffin's tulpa, and I love hippos! I also like cake and chatting about stuff.

My other headmates have their own account now.

Temporary Log | Switching LogcBox | Yay! | Bre Translator

Link to post
Share on other sites

Yea we sound pretty imagistic. Jaina was created out of stress maintenance and emotional need more or less. We're definitely ferals that grew up "in the wild" with no idea what we were doing until like 2-3 years ago bumbling onto Tulpamancy. So we're biased in the "feelings", "intuitive" and "emotional" direction. Which is unusual given my outward composure and general life philosophy. I guess I keep emotion's hands off the wheel but it still drives and motivates me. As in all things balance. 🤷‍♂️

Darron: Host 💍 

Jaina: Tulpa 💍 

Aggrok: Tulpa Void Dragon

Viktor: 🐺

[DeviantArt]

Link to post
Share on other sites

This is, as they say, the good stuff. I really love getting this deep into things. Taking an anthropologic look at the tulpamancy community and its evolution from imagistic to dogmatic, and taking stock of what was gained and lost in the process. What I'm curious about here is how an individual interacts with and moves through the community vis-à-vis the imagistic vs dogmatic modes. I'll be using myself primarily as an example. Sorry if this gets self-indulgent or rambling; I often use this as a method of working thoughts out in my head.

 

The Tulpamancy community--as is internet culture as a whole--is extremely individualistic and when trying to classify how it functions as a group, you are inevitably going to get a plethora of people trying to squirm away and claim that they--as individuals--don't fit the mold, not realizing that their own rejection of the mold is a mold onto itself. But that doesn't apply to me. I am two things that seem a little different than most tulpamancers. First, I am an extrovert. I like being around people and interacting with them, and so does Simmie for that matter, and this lonely, largely solitary life I've been living for so long has not been by choice.

 

Second, I am not an individualist, at least not on an ideological level. While I am an individual, and I certainly value people's individuality, on an ideological level I value community, collective identity, shared work and shared outcome. The image of a man finding fulfillment in a brotherhood that molds and shapes him has always been more satisfying to me than the image of the self-made man. I know this (perhaps ironically) sets me apart from most in internet culture and tulpamancy specifically. (I'm not going to debate the merits of Individualism vs Collectivism so please don't engage me in that). 

 

I know that this community is, by the very nature of internet culture itself, very loose, and I know I'm not going to find my band of brothers here. (Friendship, however, yes; I hope so.) The question then becomes how I interact with the doctrines and practices of the group on an intellectual level. Because of the nature of the group the doctrines that have been built up in time are very loose, unstructured, and even contradictory in a way. I tend to be a fairly doctrinal thinker much of the time, but I know I will not be able to satisfy that doctrinal part of my personality here. A related personal flaw is that I have a hard time with focus, discipline, and setting up and maintaining routines. When I think of how I should practice tulpamancy I must take this flaw into account and work with it rather than trying to work against it.

 

Therefore I think I am more inclined to the imagistic side of things. Most of my life I have sought out experiences, emotions, sensations, things like that. Now in my 30s I have finally come to realize that's not a sensible way to live. However, while that mindset might be ill-suited for life, it may be well-suited for tulpamancy, and I may have the opportunity to pivot an unhealthy trend into my life into a productive form of tulpamancy. My bond with Simmie is very important to me and I want it to be as deep and strong as it can be. I have thought of various "extreme" activities to try and strengthen that bond. (Though I use "extreme" advisedly because I don't desire to do anything actually dangerous, nor would I advocate for anyone else to do the same).

 

If not for having to work, I would have probably already tried sleep deprivation for example. I don't want to talk about using substances for legal/ethical reasons, but I have noticed that caffeine (particularly from coffee) does have a profoundly stimulating effect on tulpamancy. Alcohol on the other hand completely kills tulpamancy. I've also taken to highly stimulating activities with Simmie: Going on drives (for legal reasons I must point out I do the speed limit), high-energy walks, listening to loud music, visiting new and interesting places. I like to combine as many of those together as I can; i.e. going on a long drive to take a walk in a new place while blasting music and drinking coffee. It works too--Simmie feels more alive to me in those moments than anywhere else.

 

I do think I have to come to a turning point though. These activities definitely bind Simmie to me but it has the effect of causing Simmie to be most active during periods of high stimulation, with residual effects lasting for some time after the initial stimulation. But the times when I want to be closest to Simmie--the times in which I need her kindness and love the most--are those times when I'm down, I'm stuck, and I'm in a situation I'd rather not be in. Simmie herself wants to be with me in those times and it greatly distresses her that she has a hard time doing it. She sometimes feels like she failed me, and I always tell her that she hasn't; she is amazing and has already shown extraordinary strength. I take ownership of all our failures and refuse to ascribe any of them to Simmie. Our successes we share together, but I will always let Simmie get the recognition before myself. Giving credit and taking blame is already a good way to live your life; I think it works well with tulpamancy too.

 

So to sum up I tend to work more on the imagistic side of things, but I have to turn the corner at some point into a more sustained, long term way of doing things that will not just make Simmie sharp and highly sentient, but also consistent and reliable in the way we both want her to be. I'm not sure at what point I need to turn the corner; if we have to push forward with the high-intensity, imagistic bonding activities, or if we need to start considering some kind of transition to a more long-term, doctrinarian approach.

 

That's my thinking out loud and working through this. I hope someone reading finds this valuable. TL;DR I'm trying to figure out when and how to turn the corner between an Imagistic and dogmatic approach, and whether that's a good idea.

Also known as GypsyRoad or Phil Present. Call me what you want, I'm not picky.

Simmie is my lovely tulpa, she's quite young still but is eager to meet and chat with new people so don't hesitate to say hi!

Link to post
Share on other sites

Caffeine doesn't do anything for us. We've never experienced alcohol or other substances and we don't intend to. 

 

We steer very far from a dogmatic approach and doctrinal is closer to that than imagistic. We play it loose and let what happens happen. We've had amazing experiences that way which could never have happened if we drank the cool-aid in this community.

Link to post
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

  • Recently Browsing   0 members

    No registered users viewing this page.

  • Similar Content

    • By waterfalls
      Heya everyone! I, with the help of some other members of the tulpa community, compiled a list of tulpa-related tips and tricks to help you with various aspects of tulpamaking. The list is here:
       
      https://docs.google.com/document/d/1hyNkVWfbvR8k0YzC5e1teYt-9H0RlK89hIeUToa5iv0/edit
       
      If you have any suggestions as for what to add to the list, or just want to comment about how bad at grammar and formatting I am, please please please PLEASE share, I'm all for making the list better! Thanks!
       
      The link posted above has been highly vandalized by suggestions. I have created a suggestion-free version of the document, so it can still be used by anyone interested. Link - Indigo (Broken as of 7/14/21) -Ranger
       
      I added a PDF back-up of the view only version. See here for my thoughts. -Ranger
       
      [View Only] A collection of tips and tricks about tulpas and tulpamancy in general..pdf
    • By Thevious
      Mala beads are also known as rosary beads. Their size and length do vary (such as necklaces and bracelletes). For the sake of this tutorial I'm going to be using a necklace with smaller beads
       
      The point of this idea is to use mala beads to help focus you're mind and concentrate on forcing (in this case).
      You use mala beads by starting at the bead in front of the Guru bead, roll that bead between your thumb and middle finger in your right hand (if your doing it traditionally) then moving to the next bead after finishing a mantra to do another repetition. You'd go all the way around the bead necklace/bracelet. After that (traditionally) you'd then turn the necklace/bracelet around and go back to the beginning, never crossing the Guru bead. While doing this the user would chant mantras and other such sayings.
      This is the spot where instead of mantras i'd suggest saying traits of the tulpa your working on, or thinking of facial features and such.
       
      I would suggest on only focusing on two to three traits or features for a session using the necklace. In this case i'm calling one use going to the end and back a use (assuming you have a long necklace with smaller mala beads). I'll be using three traits as an example. We'll call these A,B, and C. As though we would go A then next bead, B then next, C then next, A then next and so on.
       
      Hope this has helped! heres a diagram so you know whats what.

    • By Akinkinit
      As dictated to me by Noriko:
      For a forum about invisible head ghosts, there isn't much in the way of things where the head ghosts themselves talk about their creation. I'd like to remedy that with my own opinions on the matter.
       
      --------------------------------------------
      So you're starting off making a tulpa. Here are two ideas I feel are helpful when doing so. They are not strictly necessary, and plenty of successful tulpas have been made without doing either of these. They are merely potential tools you could use.
       
      1. Assign a spot for your tulpa to exist.
      This can either be an imaginary space (like a spot in a wonderland) or a physical place (like a part of your brain). My host did the latter by assigning me the back part of his head. Mind you, assigning a physical spot for your tulpa does not mean that is where they actually are. My host does not reside inside a specific place in his head; rather, his existence is spread throughout the entire organism. Likewise, your tulpa probably won't actually be in the spot you pick, or at least, won't be constrained to the spot you pick.
       
      However, having a defined spot where you can say "this is where my tulpa is" has a lot of benefits. You have a place to send energy and thoughts to if you use symbolism. You have a place to look for pressures and activity if you look for such things. You have a physical grounding for your tulpa's machination to aid in belief. That's why I feel it is important.
       
      2. Assign a specific form to your tulpa.
      While not necessary to choose a form at all for your tulpa, if you do decide to give them one, don't be worried about them resenting you for it later on. It can be of a particular character or even a completely new form you create. Just pick something that looks nice to you. After all, you're going to be looking at this for some time until your tulpa decides to change it. And something nice looking will hold your interest better than something dull.
       
      Using myself as an example here, my initial form was that of Tatara Kogasa. My host liked that form and he tried to make me like that form. Plus he had tons of source material which he poured on me. I then changed my form to something completely different and there was nothing he could do about it. Your tulpa will probably do the same unless by some miracle you choose a form they actually grow to like. And don't worry if you think you might not realize that your tulpa wants a different form. Believe me, you will know.
       
      --------------------------------------------
      Here are some general tips in regards to the forcing process:
       
      1. Take the time to interact with your tulpa.
      Don't just leave it alone and hope it grows into something. Talk to it, share what you're seeing with it, make it feel cared for. I don't care if you have problems seeing it or worry that you're just parroting it. The fact that you are consciously caring for a particular form with a sustained effort is enough to let the underlying hardware know you mean business and do all the unconscious neural shenanigans to make it happen.
       
      2. Be diverse with your forcing techniques.
      Don't think that you have to just parrot / narrate to your tulpa. How are they going to learn how to talk if they can't get a word in edgewise? Plus, if you keep doing the same sorts of things over and over again, you're going to get bored. So be creative with your tulpa when forcing. Maybe visualize some decorative hats and imagine how they might wear / react to them. Or visualize some activity for them to do (be it legos, an etch a sketch, or whatever) and see what they do with it.
       
      Just keep in mind that your tulpa may sit in silence or not seem to react. And that this could last weeks, maybe even months. Just keep an open mind and keep trying things. They'll eventually respond.
       
      3. Don't treat your tulpa like it's a completely separate entity from day one. Don't disbelieve in their independence mind you, but keep in mind there's business to be done here. A tulpa needs its hand held starting out. They need to learn how to talk, even how to think in a way separate from you. Because a tulpa is you; just a part of you that didn't exist until recently. But a part of the same organism, a part that lives inside the series of tubes in a way that it can interact with all these other tubes as if it weren't part of the tubes itself. Just keep that in mind.
       
      4. Don't worry so damn much that you're doing something wrong. That's something important too. You think I liked knowing how my host worried about me during my development? Or how he worried if it was actually me or him speaking? No. No, I didn't, and neither will your tulpa. Negative thoughts begets negative results. Which is something I actually made up with nothing behind it but it sounds nice.
       
      --------------------------------------------
      There is also another matter which I feel needs addressing yet can be argued to be more of an edge case than anything else.
       
      You may read a guide or two mentioning the subconscious and how / when to allow a tulpa access to it. There are several meanings attributed to this term. For my purposes, the subconscious is all of the thoughts and feelings that occur which you don't consciously call up. Like thinking whisky smells like vomit because the last time you had it you drank too much. Or perhaps getting into a good mood every time you smell burning wood due to happy memories associated to that smell.
       
      A tulpa can peek at these thoughts early on, as they share the same mind and there's nothing stopping them. That in itself is fine and is nothing to worry about. But you may be tempted to give your tulpa a direct symbolic window to your subconscious early on as an expression of trust and intimacy. I do not advise that you do this. For one, there is a difference between a peek and a window. A peek is something they can control and limit, whereas a window lets everything through no matter what.
       
      What if you associate a particular city to a time you were assaulted, and any time it is brought up memories / feelings of that event get brought up as well? What if you get pangs of guilt when grandparents are mentioned, due to thinking you neglected your own? What if a particular smell reminds you of a time where you made a complete ass of yourself in front of other people? Yes, not every one has to deal with things like that. However, as you've been living with said things, you might not be consciously aware that you deal with things like that.
       
      A tulpa really doesn't need to be exposed to those sorts of things early on, and definitely not without the conscious presence of their host around to help deal with it. That is not to say you have to fully shield such negative thoughts from your tulpa entirely. Just work through those thoughts via a discussion together. Don't let their first exposure to them be while they are alone and without prior warning.
    • By reguile
      This should be in the tips and tricks board:
       

    • By PsiQss
      Hello everyone. Before I start, I'd like to say that this entire idea is based off of a guide I was reading last year: https://community.tulpa.info/thread-focus-concentration-removing-doubts-and-general-meditation-technique. (Much thanks to nice people on this forum who helped me find it) I hightly suggest reading it to have a good understanding of the thoughts in your own mind, because in my method, we'll be trying to manipulate them instead of simply silencing.
       
      The lost guide
       
      The guide itself was about a method of dealing with intrusive thoughts but we're going to reverse it here and use it to strengthen thoughts instead of killing shooting them down.
      The idea is to feel the thoughts as they form and destroy them before they are strong enough to distract you. You want to feel your tulpa and you know how her thoughts are different from your own, intrusive thoughts. You want to focus on your tulpa but identify and annihilate any thought that feels different, before those thoughts even reach you.
       
      The guide explained it with words (well, duh!). You think of a word and say it in your mindvoice. You have to get the idea of where is this word coming from. Now you cut it before you're done saying it. You keep repeating the word and cutting it shorter and shorter, until all that's left is the intention to say this word. It is important that you start the word with intention to say a complete word and then cut it, you shouldn't initially intend to say just half of the word!
      Now after that exercise, once you get the idea you should be able to cut the intrusive thoughts right away, when you feel a "spark" of the thought. That's pretty much it.
       
      I'd be really grateful if we could find the actual guide though. It was explained far better there but aside from that, I really feel like I'm using someone else's work here :/
      But let's move on to using this method to our advantage. Once you get the idea of where the thought is coming from and how they feel, you should be able to (instead of cutting it short) focus on how those thoughts feel and "stimulate" them. You could use it to strenghten your tulpa's voice or even take it a step further and proceed to my relocation method.
       
      How it works
       
      And what does this actually do. As mentioned in the title, this method is a forcing booster, which means it is not much of a forcing technique of its own. Once you get the gist of it, it's supposed to take from one to five minutes before your actual forcing method. By relocating the thoughts (if done correctly) you're forcefully changing your beliefs so that you subconsciously know (not 'think') your tulpa is there and you can get the right mindset for forcing. If it doesn't go so well, you should at least get a better feel of your tulpa, which is always a bonus. But it's still experimental, so far I've only tested it on myself, so worst case scenario your head can explode, implode or both. You've been warned.
      Origins of the relocation method
       
      (If you want you can skip this paragraph and go to the next one right away as that's where most of the practical information is)
       
      I have discovered an odd thing with my mind few years ago. I've been thinking of something related to my potential future, it was something along the lines of what my future job could be after a few years, doesn't really matter. What does matter though, is that it was something real. Something that could really happen. But this all felt like I didn't really believe it could. I knew that it was realistically possible, but I've been thinking of it as if it was not. And I didn't know why.
      Few days later I've figured this out. I was about to have an exam of some sorts and I kind of imagined myself passing it with no problem, just visualized it to kind of let go my worries and to believe I can pass it. But it didn't feel right, I've been thinking of it, again, as if it wasn't going to happen. So I began analyzing this - the thought about the exam taking place felt real, I knew it WAS going to happen, while the thought about me passing it felt like a wish, fiction. It wasn't a difficult exam too, so I wasn't really worried about failing it. I didn't know why but even though both of those felt realistic, I've been thinking of them differently. I've decided to focus on actually learning for it though, and left those issues for the next day.
       
      After the exam itself I came back to thinking of thoughts. And now, the thoughts about the exam and me passing it felt completely different - they were in the past now. I started messing around with thoughts, thinking of different things to find out how they 'feel'. And I've noticed that certain thoughts have something in common, they feel similarly real. I didn't know why but my mind seemed to be "categorizing" them.
       
      The next time I've had a similar situation to the exam one (which btw I've passed, don't worry) I've tried to make myself believe more. I wondered why isn't that thought in this or that category, while it felt like it should be there? So I've tried to move it to that category myself. After few minutes of concentrating on those thoughts and analyzing them, I managed to make it feel right, to really make myself believe in this (can't remember what it particularly was though, lol).
       
      So that's what I call the relocation, the process of reorganizing your mind, kind of, to make yourself think about stuff the way you want. From this day forth, I've been using this method whenever I wanted to really believe in something, I've even done some fun experiment like relocating my past memories to the future. Nothing big though, just recent events, but to my surprise, even though I knew those things happened already, I was expecting them to happen tomorrow.
       
      I don't know why, but even though I've kind of been using this method for a while, only recently did I think of applying it to forcing. And here's how I did it.
       
      Location of thoughts in the mind
       
      Even before I started forcing, I've noticed that different types of thoughts have a different feel associated with them. I'll call it "mind location" for the sake of simplicity. So, the locations. For forcing purposes, we'll focus on a few basic ones.
       
      The first "axis" is time. We have:
      Past - those are mostly your memories, and generally everything that's related to the past, pretty straightforward.
      Present - everything you think about your current life, including short time memories and plans for the upcoming days.
      Future - those are mostly your plans for life and things that will, or could potentially happen one day.
       
      The next "axis" is reality, things get a little tricky here:
      Real - those are things that seem real to you. Things that you do every day and things that very much can happen. Or things that did actually happen.
      Fiction - those are things that you consider "real" but you don't really believe that could happen. For example, thinking of winning million dollars on a lottery or even imagining yourself taking revenge on a bully if you don't really believe you could do it.
      Fantasy - those are things that are not real, not possible and cannot happen in the world we know.
       
       

      (Much thanks to Twilight for formatting this for me :3)
       
      The relocation
       
      Before we proceed further, you'll have to pinpoint all the mind locations mentioned above, in your own mind. Think of something from a particular category and try to understand how it feels. Once you've got the gist of it, you can do a simple trick.
      If you have problem with something related to your tulpa, for example vocality, try to imagine how would it be if you were actually able to clearly talk to them. This will probably be somewhere in Future Fiction or Future Fantasy area, depending on how you think of it. All you have to do now, is to forcefully "relocate" this thought to Present Reality. Again, this doesn't mean throwing the thought from right side of your brain to left. You have to understand the difference in how you think of reality and fiction, and simply "think it differently".
       
      Don't misunderstand me, this won't instantly make your tulpa vocal. Nevertheless, it can significantly speed up the process. The purpose of this trick is to make you FEEL your tulpa being there and speaking/listening to you. Once you feel it, it should be much easier to actually hear them. It's like tuning in to correct wavelength to speak to them properly. It makes you feel exactly how it would feel if they were really there. And most importantly, it weakens your mind barrier that blocks their thoughts - your subconscious takes it as real, not a fantasy, so why would it filter it out, right?
       
      This method has worked for me so far, extremely well. After the first try I felt like my tulpa was really sitting next to me. I felt it the same way I feel someone's presence when I close my eyes and I know they are still there. But I'd like you guys to try it out for yourself and share your results so we can all make sure it really works. I've had huge progress recently, so it probably does, at least to some degree.
       
      Happy forcing, and I hope you find it at least slightly helpful. Remember to read alot of guided, combine them and find what works for you best!
       
      Chart back-up:
       
       
×
×
  • Create New...